(80) Not only in matters of this kind, but in others more important, the
about the Divine attributes, but held quite ordinary notions about God, and
to these notions their revelations were adapted, as I will
demonstrate by ample Scriptural testimony; from all which one may easily see
that they were praised and commended, not so much for the sublimity and
eminence of their intellect as for their piety and faithfulness.

(81) Adam, the first man to whom God was revealed, did not know that He is
omnipotent and omniscient; for he hid himself from Him, and attempted to
make excuses for his fault before God, as though he had had to do with a
man; therefore to him also was God revealed according to his understanding -
that is, as being unaware of his situation or his sin, for Adam
heard, or seemed to hear, the Lord walling, in the garden, calling him and
asking him where he was; and then, on seeing his shamefacedness, asking him
whether he had eaten of the forbidden fruit. (82) Adam evidently only knew
the Deity as the Creator of all things. (83) To Cain also God was revealed,
according to his understanding, as ignorant of human affairs, nor was a
higher conception of the Deity required for repentance of his sin.

(83) To Laban the Lord revealed Himself as the God of Abraham, because Laban
believed that each nation had its own special divinity (see Gen. xxxi:29).
(84) Abraham also knew not that God is omnipresent, and has foreknowledge of
all things; for when he heard the sentence against the inhabitants of Sodom,
he prayed that the Lord should not execute it till He had ascertained
whether they all merited such punishment; for he said (see Gen. xviii:24),
"Peradventure there be fifty righteous within the city," and in accordance
with this belief God was revealed to him; as Abraham imagined, He spake
thus: "I will go down now, and see whether they have done altogether
according to the cry of it which is come unto Me; and, if not, I will know."