thus in the song (Exod. xv:11) he exclaims, "Who is like unto Thee, 0 Lord,
among the gods?" and Jethro says (Exod. xviii:11), "Now I know that the Lord
is greater than all gods." (91) That is to say, "I am at length compelled to
admit to Moses that Jehovah is greater than all gods, and that His power
is unrivalled." (92) We must remain in doubt whether Moses thought that
these beings who acted as God's vicegerents were created by Him, for he
has stated nothing, so far as we know, about their creation and origin. (93)
He further taught that this Being had brought the visible world into order
from Chaos, and had given Nature her germs, and therefore that He
possesses supreme right and power over all things; further, that by reason
of this supreme right and power He had chosen for Himself alone the Hebrew
nation and a certain strip of territory, and had handed over to the care of
other gods substituted by Himself the rest of the nations and territories,
and that therefore He was called the God of Israel and the God of Jerusalem,
whereas the other gods were called the gods of the Gentiles. (94) For this
reason the Jews believed that the strip of territory which God had chosen
for Himself, demanded a Divine worship quite apart and different from the
worship which obtained elsewhere, and that the Lord would not suffer the
worship of other gods adapted to other countries. (95) Thus they thought
that the people whom the king of Assyria had brought into Judaea were torn
in pieces by lions because they knew not the worship of the National
Divinity (2 Kings xvii:25).

(96) Jacob, according to Aben Ezra's opinion, therefore admonished his sons
when he wished them to seek out a new country, that they should prepare
themselves for a new worship, and lay aside the worship of strange, gods -
that is, of the gods of the land where they were (Gen. xxxv:2, 3).

(97) David, in telling Saul that he was compelled by the king's persecution
to live away from his country, said that he was driven out from the heritage