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Theologico-Political Treatise — Part 1 by Benedictus de Spinoza
page 60 of 95 (63%)
called augurs and soothsayers were true prophets, while those whom Scripture
often accuses and condemns were false soothsayers, who deceived the
Gentiles as false prophets deceived the Jews; indeed, this is made evident
from other passages in the Bible, whence we conclude that the gift of
prophecy was not peculiar to the Jews, but common to all nations. (73) The
Pharisees, however, vehemently contend that this Divine gift was peculiar to
their nation, and that the other nations foretold the future (what will
superstition invent next?) by some unexplained diabolical faculty. (74) The
principal passage of Scripture which they cite, by way of confirming their
theory with its authority, is Exodus xxxiii:16, where Moses says to God,
"For wherein shall it be known here that I and Thy people have found grace
in Thy sight? is it not in that Thou goest with us? so shall we be
separated, I and Thy people, from all the people that are upon the face of
the earth." (75) From this they would infer that Moses asked of God that He
should be present to the Jews, and should reveal Himself to them
prophetically; further, that He should grant this favour to no other nation.
(76) It is surely absurd that Moses should have been jealous of God's
presence among the Gentiles, or that he should have dared to ask any such
thing. (77) The act is, as Moses knew that the disposition and spirit of his
nation was rebellious, he clearly saw that they could not carry out what
they had begun without very great miracles and special external aid from
God; nay, that without such aid they must necessarily perish: as it was
evident that God wished them to be preserved, he asked for this special
external aid. (78) Thus he says (Ex. xxxiv:9), "If now I have found grace in
Thy sight, 0 Lord, let my Lord, I pray Thee, go among us; for it is a
stiffnecked people." (79) The reason, therefore, for his seeking special
external aid from God was the stiffneckedness of the people, and it is made
still more plain, that he asked for nothing beyond this special external aid
by God's answer - for God answered at once (verse 10 of the same chapter) -
"Behold, I make a covenant: before all Thy people I will do marvels, such as
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