Theologico-Political Treatise — Part 1 by Benedictus de Spinoza
page 61 of 95 (64%)
page 61 of 95 (64%)
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have not been done in all the earth, nor in any nation." (80) Therefore
Moses had in view nothing beyond the special election of the Jews, as I have explained it, and made no other request to God. (81) I confess that in Paul's Epistle to the Romans, I find another text which carries more weight, namely, where Paul seems to teach a different doctrine from that here set down, for he there says (Rom. iii:1): "What advantage then hath the Jew? or what profit is there of circumcision? (82) Much every way: chiefly, because that unto them were committed the oracles of God." (83) But if we look to the doctrine which Paul especially desired to teach, we shall find nothing repugnant to our present contention; on the contrary, his doctrine is the same as ours, for he says (Rom. iii:29) "that God is the God of the Jews and of the Gentiles, and" (ch. ii:25, 26) "But, if thou be a breaker of the law, thy circumcision is made uncircumcision. (84) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?" (85) Further, in chap. iv:verse 9, he says that all alike, Jew and Gentile, were under sin, and that without commandment and law there is no sin. (86) Wherefore it is most evident that to all men absolutely was revealed the law under which all lived - namely, the law which has regard only to true virtue, not the law established in respect to, and in the formation of a particular state and adapted to the disposition of a particular people. (87) Lastly, Paul concludes that since God is the God of all nations, that is, is equally gracious to all, and since all men equally live under the law and under sin, so also to all nations did God send His Christ, to free all men equally from the bondage of the law, that they should no more do right by the command of the law, but by the constant determination of their hearts. (88) So that Paul teaches exactly the same as ourselves. (89) When, therefore, he says "To the Jews only were entrusted the oracles of God," we must either |
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