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Theologico-Political Treatise — Part 3 by Benedictus de Spinoza
page 11 of 51 (21%)
all the Apostles had adopted the same method of teaching, and had all built
up the Christian religion on the same foundation, Paul would have had no
reason to call the work of a fellow-Apostle "another man's foundation,"
inasmuch as it would have been identical with his own: his calling it
another man's proved that each Apostle built up his religious instruction on
different foundations, thus resembling other teachers who have each their
own method, and prefer instructing quite ignorant people who have never
learnt under another master, whether the subject be science, languages, or
even the indisputable truths of mathematics. (52) Furthermore, if we go
through the Epistles at all attentively, we shall see that the Apostles,
while agreeing about religion itself, are at variance as to the foundations
it rests on. (53) Paul, in order to strengthen men's religion, and show them
that salvation depends solely on the grace of God, teaches that no one can
boast of works, but only of faith, and that no one can be justified by works
(Rom. iii:27,28); in fact, he preaches the complete doctrine of
predestination. (54) James, on the other hand, states that man is justified
by works, and not by faith only (see his Epistle, ii:24), and omitting all
the disputations of Paul, confines religion to a very few elements.

(55) Lastly, it is indisputable that from these different ground; for
religion selected by the Apostles, many quarrels and schisms distracted the
Church, even in the earliest times, and doubtless they will continue so to
distract it for ever, or at least till religion is separated from
philosophical speculations, and reduced to the few simple doctrines taught
by Christ to His disciples; such a task was impossible for the Apostles,
because the Gospel was then unknown to mankind, and lest its novelty should
offend men's ears it had to be adapted to the disposition of
contemporaries (2 Cor. ix:19, 20), and built up on the groundwork most
familiar and accepted at the time. (56) Thus none of the Apostles
philosophized more than did Paul, who was called to preach to the Gentiles;
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