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Theologico-Political Treatise — Part 4 by Benedictus de Spinoza
page 27 of 87 (31%)
only complete barbarians who can be so openly cajoled, and can suffer
themselves to be turned from subjects into slaves without interests of their
own. (40) Others, notwithstanding, have been able more easily to spread the
belief that kingship is sacred, and plays the part of God on the earth, that
it has been instituted by God, not by the suffrage and consent of men; and
that it is preserved and guarded by Divine special providence and aid.
(41) Similar fictions have been promulgated by monarchs, with the object of
strengthening their dominion, but these I will pass over, and in order to
arrive at my main purpose, will merely recall and discuss the teaching on
the subject of Divine revelation to Moses in ancient times.

[17:3] (42) We have said in Chap. V. that after the Hebrews came up out of
Egypt they were not bound by the law and right of any other nation, but were
at liberty to institute any new rites at their pleasure, and to occupy
whatever territory they chose. (43) After their liberation from the
intolerable bondage of the Egyptians, they were bound by no covenant to any
man; and, therefore, every man entered into his natural right, and was free
to retain it or to give it up, and transfer it to another. (44) Being, then,
in the state of nature, they followed the advice of Moses, in whom they
chiefly trusted, and decided to transfer their right to no human being, but
only to God; without further delay they all, with one voice, promised to
obey all the commands of the Deity, and to acknowledge no right that He did
not proclaim as such by prophetic revelation. (45) This promise, or
transference of right to God, was effected in the same manner as we have
conceived it to have been in ordinary societies, when men agree to divest
themselves of their natural rights. (46) It is, in fact, in virtue of a set
covenant, and an oath (see Exod. xxxiv:10), that the Jews freely, and not
under compulsion or threats, surrendered their rights and transferred them
to God. (47) Moreover, in order that this covenant might be ratified
and settled, and might be free from all suspicion of deceit, God did not
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