penetratingly sweet and intoxicatingly heady, which hangs in the air
when the ghost has swept through the unopened door, and the flickering
flames of candle and fire start up once more after waning.

The genuine ghost? And is not this he, or she, this one born of
ourselves, of the weird places we have seen, the strange stories we
have heard--this one, and not the aunt of Miss Jemima Jackson? For what
use, I entreat you to tell me, is that respectable spinster's vision?
Was she worth seeing, that aunt of hers, or would she, if followed,
have led the way to any interesting brimstone or any endurable
beatitude?

The supernatural can open the caves of Jamschid and scale the ladder of
Jacob: what use has it got if it land us in Islington or Shepherd's
Bush? It is well known that Dr. Faustus, having been offered any ghost
he chose, boldly selected, for Mephistopheles to convey, no less a
person than Helena of Troy. Imagine if the familiar fiend had summoned
up some Miss Jemima Jackson's Aunt of Antiquity!

That is the thing--the Past, the more or less remote Past, of which the
prose is clean obliterated by distance--that is the place to get our
ghosts from. Indeed we live ourselves, we educated folk of modern
times, on the borderland of the Past, in houses looking down on its
troubadours' orchards and Greek folks' pillared courtyards; and a
legion of ghosts, very vague and changeful, are perpetually to and fro,
fetching and carrying for us between it and the Present.

Hence, my four little tales are of no genuine ghosts in the scientific
sense; they tell of no hauntings such as could be contributed by the
Society for Psychical Research, of no specters that can be caught in