moral, as well as in the material realm. Surely His infinite love will
incline Him, His infinite wisdom will show Him how, and His infinite
power will accomplish His desire.

Now again: The advocates of eternal torment will freely grant that God
loves every soul that He has made. They will also concede that He is
omniscient. Very well. Then He must have known that the millions of
beings, now supposed to be in torment, were coming into the world; and
He must have known that there was no possible way for them to avert
their doom. And though He loved each of them with an infinite love, He
made no way of escape, but consigned them to eternal torment. Foreseeing
in His omniscience that all this would happen, He did not intercept
their coming, which He could easily have done; nor did He provide any
means of escape.

Is this the way infinite love, joined with divine foreknowledge, would
act? Do not say that the matter is too high for us to understand. Even
on a human plane we would expect a more beneficent result. How much more
in the case of Him who foresees and arranges all contingencies, and
whose love is from everlasting to everlasting. Do not such
considerations as these absolutely prohibit the idea of endless
suffering? Just take counsel with your own heart and mind.

Again, it is written that "God so loved the world that He gave His only
begotten Son." Now if He loved the world, He loved every individual in
the world. He loves every soul of the human race. Not color, nor
climate, nor civilization, nor any special epoch of the world's
history, can make any restriction.

Now if God loved the world, He expressed His love for the world; and how