LeGrand is certainly right in pronouncing the cunning slave a pure
convention, adapted from the Greek and so unsuitable to Roman society that
even Plautus found it necessary to apologize for their unrestrained
gambols, on the ground that 'that was the way they did in Athens!'[163]

Certain of the characters are caricatures _par excellence_, embodiments of
a single attribute. Leaena of the _Cur._ is the perpetually thirsty
_lena_: "Wine, wine, wine!"[164] Cleaerata of the _As._ is a plain
caricature, but is exceptionally cleverly drawn as the _lena_ with the
mordant tongue. Phronesium's thirst in the _Truc._, is gold, gold, gold!
The _danista_ of the _Most._ finds the whole expression of his nature in
the cry of "Faenus!"[165] Assuredly, he is the progenitor of the modern
low-comedy Jew: "I vant my inderesd!" Calidorus of the _Ps._ and
Phaedromus of the _Cur._ are but bleeding hearts dressed up in clothes.
The _milites gloriosi_ are all cartoons;[166] and the perpetually
moralizing pedagogue Lydus of the _Bac._ becomes funny, instead of
egregiously tedious, if acted as a broad burlesque.

The panders[167] are all manifest caricatures, too, especially the famous
Ballio of the _Ps._, whom even Lorenz properly describes as "der
Einbegriff aller Schlechtigkeit," though he deprecates the part as "eine
etwas zu grell and zu breit angefuhrte Schilderung."[168] "Ego scelestus,"
says Ballio himself.[169] He calmly and unctuously pleads guilty to every
charge of "liar, thief, perjurer," etc., and can never be induced to lend
an ear until the cabalistic charm "Lucrum!" is pronounced (264).

The famous miser Euclio has given rise to an inordinate amount of
unnecessary comment. Lamarre[170] is at great pains to defend Plautus from
"le reproche d'avoir introduit dans la peinture de son principal
personnage des traits outres et hors de nature." Indeed, he