corn. They accordingly set out with him, escorted by a crowd of Indians.
They saw lodges and clusters of lodges scattered along their path at
intervals, each with its field of corn, beans, and pumpkins, rudely
cultivated with a wooden hoe. Reaching their destination, which was not
far off, they were greeted with the same honors as at the first village;
and, the ceremonial of welcome over, were lodged in the abode of the
savage Frenchman. It is not to be supposed, however, that he and his
squaws, of whom he had a considerable number, dwelt here alone; for these
lodges of the Cenis often contained fifteen families or more. They were
made by firmly planting in a circle tall straight young trees, such as
grew in the swamps. The tops were then bent inward and lashed together;
great numbers of cross-pieces were bound on, and the frame thus
constructed was thickly covered with thatch, a hole being left at the top
for the escape of the smoke. The inmates were ranged around the
circumference of the structure, each family in a kind of stall, open in
front, but separated from those adjoining it by partitions of mats. Here
they placed their beds of cane, their painted robes of buffalo and deer
skin, their cooking utensils of pottery, and other household goods; and
here, too, the head of the family hung his bow, quiver, lance, and shield.
There was nothing in common but the fire, which burned in the middle of
the lodge, and was never suffered to go out. These dwellings were of great
size, and Joutel declares that he has seen one sixty feet in diameter.
[Footnote: The lodges of the Florida Indians were somewhat similar. The
winter lodges of the now nearly extinct Mandans, though not so high in
proportion to their width, and built of more solid materials, as the rigor
of a northern climate requires, bear a general resemblance to those of the
Cenis.

The Cenis tattooed their faces and some parts of their bodies by pricking
powdered charcoal into the skin. The women tattooed the breasts; and this