churches, the founding of colleges, the establishment of warehouses and
magazines, and the construction of works of defence,--all controlled by
Jesuits, and forming a part of the vast possessions of the Order. Such was
the old Paraguay, [Footnote: Compare Charlevoix, _Histoire de Paraguay_,
with Robertson, _Letters on Paraguay_.] and such, we may suppose, would
have been the new, had the plans of those who designed it been realized.

I have said that since the middle of the century the religious exaltation
of the early missions had sensibly declined. In the nature of things, that
grand enthusiasm was too intense and fervent to be long sustained. But the
vital force of Jesuitism had suffered no diminution. That marvellous
_esprit de corps_, that extinction of self, and absorption of the
individual in the Order, which has marked the Jesuits from their first
existence as a body, was no whit changed or lessened; a principle, which,
though different, was no less strong than the self-devoted patriotism of
Sparta or the early Roman Republic.

The Jesuits were no longer supreme in Canada, or, in other words, Canada
was no longer simply a mission. It had become a colony. Temporal interests
and the civil power were constantly gaining ground; and the disciples of
Loyola felt that relatively, if not absolutely, they were losing it. They
struggled vigorously to maintain the ascendancy of their Order; or, as
they would have expressed it, the ascendancy of religion: but in the older
and more settled parts of the colony it was clear that the day of their
undivided rule was past. Therefore, they looked with redoubled solicitude
to their missions in the West. They had been among its first explorers;
and they hoped that here the Catholic Faith, as represented by Jesuits,
might reign with undisputed sway. In Paraguay, it was their constant aim
to exclude white men from their missions. It was the same in North
America. They dreaded fur-traders, partly because they interfered with