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Chinese Literature - Comprising the Analects of Confucius, the Sayings of Mencius, the Shi-King, the Travels of Fâ-Hien, and the Sorrows of Han by Mencius;Faxian;Confucius
page 70 of 386 (18%)
nor of hashed meats when finely minced. Rice spoiled by damp, and sour,
he would not touch, nor tainted fish, nor bad meat, nor aught of a bad
color or smell, nor aught overdone in cooking, nor aught out of season.
Neither would he eat anything that was not properly cut, or that lacked
its proper seasonings. Although there might be an abundance of meat
before him, he would not allow a preponderance of it to rob the rice of
its beneficial effect in nutrition. Only in the matter of wine did he
set himself no limit, yet he never drank so much as to confuse himself.
Tradesmen's wines, and dried meats from the market, he would not touch.
Ginger he would never have removed from the table during a meal. He was
not a great eater. Meat from the sacrifices at the prince's temple he
would never put aside till the following day. The meat of his own
offerings he would never give out after three days' keeping, for after
that time none were to eat it.

At his meals he would not enter into discussions; and when reposing
(afterwards) he would not utter a word.

Even should his meal consist only of coarse rice and vegetable broth or
melons, he would make an offering, and never fail to do so religiously.

He would never sit on a mat that was not straight.

After a feast among his villagers, he would wait before going away until
the old men had left.

When the village people were exorcising the pests, he would put on his
Court robes and stand on the steps of his hall to receive them.

When he was sending a message of inquiry to a person in another State,
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