"Grant the distinction just; and it remains
The' evil must be another's, which is lov'd.
Three ways such love is gender'd in your clay.
There is who hopes (his neighbour's worth deprest,)
Preeminence himself, and coverts hence
For his own greatness that another fall.
There is who so much fears the loss of power,
Fame, favour, glory (should his fellow mount
Above him), and so sickens at the thought,
He loves their opposite: and there is he,
Whom wrong or insult seems to gall and shame
That he doth thirst for vengeance, and such needs
Must doat on other's evil. Here beneath
This threefold love is mourn'd. Of th' other sort
Be now instructed, that which follows good
But with disorder'd and irregular course.

"All indistinctly apprehend a bliss
On which the soul may rest, the hearts of all
Yearn after it, and to that wished bourn
All therefore strive to tend. If ye behold
Or seek it with a love remiss and lax,
This cornice after just repenting lays
Its penal torment on ye. Other good
There is, where man finds not his happiness:
It is not true fruition, not that blest
Essence, of every good the branch and root.
The love too lavishly bestow'd on this,
Along three circles over us, is mourn'd.
Account of that division tripartite