will. The employment of such power would, however, at all times be based
upon the reverent worship of the All-creating Spirit; and it would
therefore never be exercised otherwise than in accordance with the
harmonious progress of the Creative Process. Proceeding on these lines the
spirit in the individual would stand in precisely the same relation to his
body that the All-originating Spirit does to the cosmos.

This, then, is the sort of body which the instructed would contemplate as
that in which he was to attain resurrection. He would regard it, not as an
illusion, but as a great reality; while at the same time he would not need
to trouble himself about its particular form, for he would know that it
would be the perfect expression of his own conception of himself. He would
know this because it is in accordance with the fundamental principle that
external creation has its root in the Self-contemplation of Spirit.

Those passing over with this knowledge would obviously be in a very
different position from those who passed over with only a subjective
consciousness. They would bring with them powers of selection and
initiative by which they could continue to impress fresh and expanding
conceptions upon their subjective mind, and so cause it to carry on its
work as the seed-ground of the whole individuality, instead of being shut
up in itself as a mere circulus for the repetition of previously received
ideas; and so in their recognition of the _principle_ of physical
resurrection they would have a clear and definite line of auto-suggestion.
And because this suggestion is derived from the undeniable facts of the
whole cosmic creation, it is one which both subjective and objective mind
can accept as an established fact, and so the suggestion becomes effective.
This suggestion, then, becomes the self-contemplation of the individual
spirit; and because it is in strict conformity with the generic principle
of the Original Creative Activity, of which the individual mind is itself a