product, this becomes also the Self-contemplation of the Originating Spirit
as seeing itself reflected in the individual spirit; so that, by the basic
law of the Creative Process, this suggestion is bound sooner or later to
work out into its corresponding fact, namely, the production of a material
body free from the power of death and from all those limitations which we
now associate with our physical organism.

This, then, is the hope of those who pass over in recognition of the great
truth. But how about those who have passed over without that recognition?
We have seen that their purely subjective condition precludes them from
taking any initiative on their own account, for that requires the presence
of objective mind. Their subjective mind, however, still retains its
essential nature; that is, it is still susceptible to suggestion, and still
possesses its inherent creativeness in working out any suggestion that is
sufficiently deeply implanted in it. Here, then, opens up a vast field of
activity for that other class who have passed over in possession of both
sides of their mentality. By means of their powers of initiative and
selection they can on the principle of telepathy cause their own subjective
mind to penetrate the subjective spheres of those who do not possess those
powers, and they can thus endeavor to impress upon them the great truth of
the physical ultimate of the Creative Process--the truth that any series
which stops short of that ultimate is incomplete, and, if insisted upon as
being ultimate, must become self-destructive because in opposition to the
inherent working of the Universal Creative Spirit. Then, as the perception
of the true nature of the Creative Process dawned upon any subjective
entity, it would by reason of accepting this suggestion begin to develop an
objective mentality, and so would gradually attain to the same status as
those who had passed over in full possession of all their mental powers.

But the more the objective mentality became developed in these discarnate