The Edinburgh Lectures on Mental Science by Thomas Troward
page 55 of 91 (60%)
page 55 of 91 (60%)
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individual personality which ends where another personality begins, in
other words that the two personalities are entirely separate. This is an error. There is no such hard and fast line of demarcation between personalities, and the boundaries between one and another can be increased or reduced in rigidity according to will, in fact they may be temporarily removed so completely that, for the time being, the two personalities become merged into one. Now the action which takes place between healer and patient depends on this principle. The patient is asked by the healer to put himself in a receptive mental attitude, which means that he is to exercise his volition for the purpose of removing the barrier of his own objective personality and thus affording entrance to the mental power of the healer. On his side also the healer does the same thing, only with this difference, that while the patient withdraws the barrier on his side with the intention of admitting a flowing-in, the healer does so with the intention of allowing a flowing-out: and thus by the joint action of the two minds the barriers of both personalities are removed and the direction of the flow of volition is determined, that is to say, it flows from the healer as actively willing to give, towards the patient as passively willing to receive, according to the universal law of Nature that the flow must always be from the _plenum_ to the _vacuum_. This mutual removal of the external mental barrier between healer and patient is what is termed establishing a _rapport_ between them, and here we find one most valuable practical application of the principle laid down earlier in this book, that pure spirit is present in its entirety at every point simultaneously. It is for this reason that as soon as the healer realizes that the barriers of external personality between himself and his patient have been removed, he can then speak to the sub-conscious mind of the patient as though it were his own, for both being pure spirit the _thought_ of their identity _makes_ them identical, and both are concentrated into a single entity at a single point upon which the conscious mind of the healer can be brought to bear, |
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