according to the universal principle of the control of the subjective mind
by the objective mind through suggestion. It is for this reason I have
insisted on the distinction between _pure_ spirit, or spirit conceived of
apart from extension in any matrix and the conception of it as so extended.
If we concentrate our mind upon the diseased condition of the patient we
are thinking of him as a separate personality, and are not fixing our mind
upon that conception of him as pure spirit which will afford us effectual
entry to his springs of being. We must therefore withdraw our thought from
the contemplation of symptoms, and indeed from his corporeal personality
altogether, and must think of him as a purely spiritual individuality, and
as such entirely free from subjection to any conditions, and consequently
as voluntarily externalizing the conditions most expressive of the vitality
and intelligence which pure spirit is. Thinking of him thus, we then make
mental affirmation that he shall build up outwardly the correspondence of
that perfect vitality which he knows himself to be inwardly; and this
suggestion being impressed by the healer's conscious thought, while the
patient's conscious thought is at the same time impressing the fact that he
is receiving the active thought of the healer, the result is that the
patient's sub-conscious mind becomes thoroughly imbued with the recognition
of its own life-giving power, and according to the recognized law of
subjective mentality proceeds to work out this suggestion into external
manifestation, and thus health is substituted for sickness.

It must be understood that the purpose of the process here described is to
strengthen the subject's individuality, not to dominate it. To use it for
domination is _inversion_, bringing its appropriate penalty to the
operator.

In this description I have contemplated the case where the patient is
consciously co-operating with the healer, and it is in order to obtain this