was not so degrading as that of the Chaldeans, who belonged to a
different race from his own, being the descendants of Ham, among whom
the arts and sciences had made considerable progress,--as was natural,
since what we call civilization arose, it is generally supposed, in the
powerful monarchies founded by Assyrian and Egyptian warriors, although
it is claimed that both China and India were also great empires at this
period. With the growth of cities and the power of kings idolatry
increased, and the knowledge of the true God declined. From such
influences it was necessary that Abram should be removed if he was to
found a nation with a monotheistic belief. So, in obedience to a call
from God, he left the city of his birthplace, and went toward the land
of Canaan and settled in Haran, where he remained until the death of his
father, who it seems had accompanied him in his wanderings, but was
probably too infirm to continue the fatiguing journey. Abram, now the
head of his tribe and doubtless a powerful chieftain, received another
call, and with it the promise that he should be the founder of a great
nation, and that in him all the families of the earth should be blessed.

What was that call, coupled with such a magnificent and cheering
promise? It was the voice of God commanding Abram to leave country and
kindred and go to a country utterly unknown to him, not even indicated
to him, but which in due time should be revealed to him. He is not
called to repudiate idolatry, but by divine command to go to an unknown
country. He must have been already a believer in the One Supreme God, or
he would not have felt the command to be imperative. Unless his belief
had been monotheistic, we must attribute to him a marvellous genius and
striking originality of mind, together with an independence of character
still more remarkable; for it requires not only original genius to soar
beyond popular superstitions, but also great force of will and lofty
intrepidity to break away from them,--as when Buddha renounced