Beacon Lights of History, Volume 02 - Jewish Heroes and Prophets by John Lord
page 25 of 308 (08%)
page 25 of 308 (08%)
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Brahmanism, or Socrates ridiculed the Sophists of Attica. Nothing
requires more moral courage than the renunciation of a popular and generally received religious belief. It was a hard struggle for Luther to give up the ideas of the Middle Ages in reference to self-expiation. It is exceedingly rare for any one to be emancipated from the tyranny of prevailing dogmas. So, if Abram was not divinely instructed in a way that implies supernatural illumination, he must have been the most remarkable sage of all antiquity to found a religion never abrogated by succeeding revelations, which has lasted from his time to ours, and is to-day embraced by so large a part of the human race, including Christians, Mohammedans, and Jews. Abram must have been more gifted than the whole school of Ionian philosophers united, from Thales downward, since after three hundred years of speculation and lofty inquiries they only arrived at the truth that the being who controls the universe must be intelligent. Even Socrates, Plato, and Cicero--the most gifted men of classical antiquity--had very indefinite notions of the unity and personality of God, while Abram distinctly recognized this great truth even amid universal idolatry and a degrading polytheism. Yet the Bible recognizes in Abram moral rather than intellectual greatness. He was distinguished for his faith, and a faith so exalted and pure that it was accounted unto him for righteousness. His faith in God was so profound that it was followed by unhesitating obedience to God's commands. He was ready to go wherever he was sent, instantly, without conditions or remonstrance. In obedience to the divine voice then, Abram, after the death of his father Terah, passed through the land of Canaan unto Sichem, or Shechem, |
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