An Essay Concerning Humane Understanding, Volume 2 - MDCXC, Based on the 2nd Edition, Books 3 and 4  by John Locke
page 289 of 411 (70%)
page 289 of 411 (70%)
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			more than say that the word HOMO, in his country, comprehended in its 
			signification all these ideas. Much like a romance knight, who by the word PALFREY signified these ideas:--body of a certain figure, four-legged, with sense, motion, ambling, neighing, white, used to have a woman on his back--might with the same certainty universally affirm also any or all of these of the WORD palfrey: but did thereby teach no more, but that the word palfrey, in his or romance language, stood for all these, and was not to be applied to anything where any of these was wanting But he that shall tell me, that in whatever thing sense, motion, reason, and laughter, were united, that thing had actually a notion of God, or would be cast into a sleep by opium, made indeed an instructive proposition: because neither having the notion of God, nor being cast into sleep by opium, being contained in the idea signified by the word man, we are by such propositions taught something more than barely what the word MAN stands for: and therefore the knowledge contained in it is more than verbal. 7. For this teaches but the Signification of Words. Before a man makes any proposition, he is supposed to understand the terms he uses in it, or else he talks like a parrot, only making a noise by imitation, and framing certain sounds, which he has learnt of others; but not as a rational creature, using them for signs of ideas which he has in his mind. The hearer also is supposed to understand the terms as the speaker uses them, or else he talks jargon, and makes an unintelligible noise. And therefore he trifles with words who makes such a proposition, which, when it is made, contains no more than one of the terms does, and which a man was supposed to know before: v.g. a triangle hath three sides, or saffron is yellow. And this is no further tolerable  | 
		
			
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