through the middle. Iroldo could not speak for joy, as he hastened to
release Prasildo. He was forced to give him tears instead of words. But
when speech at length became possible, the two friends, fervently and
with a religious awe, declared that their deliverer must have been divine
and not human, so tremendous was the death-blow he had given the ruffian,
and such winged and contemptuous slaughter he had dealt among the
fugitives. By the time he returned from the pursuit, their astonishment
had risen to such a pitch, that they fell on their knees and worshipped
him for the Prophet of the Saracens, not believing such prowess possible
to humanity, and devoutly thanking him for the mercy he had shewn them in
coming thus visibly from heaven. Rinaldo for the moment was not a little
disturbed at this sally of enthusiasm; but the singular good faith and
simplicity of it restored him to himself; and with a smile between
lovingness and humility he begged them to lay aside all such fancies, and
know him for a man like themselves. He then disclosed himself for the
Rinaldo of whom they had spoken, and made such an impression on them with
his piety, and his attributing what had appeared a superhuman valour to
nothing but his belief in the Christian religion, that the transported
friends became converts on the spot, and accompanied him thenceforth as
the most faithful of his knights.

* * * * *

The story tells us nothing further of Tisbina, though there can be no
doubt that Boiardo meant to give us the conclusion of her share in it;
for the two knights take an active part in the adventures of their new
friend Rinaldo. Perhaps, however, the discontinuance of the poem itself
was lucky for the author, as far as this episode was concerned; for it
is difficult to conceive in what manner he would have wound it up to the
satisfaction of the reader.