great-king; Polybius calls it the wealthiest city in the world.
The intelligent character of the Carthaginian husbandry--which, as was
the case subsequently in Rome, generals and statesmen did not disdain
scientifically to practise and to teach--is attested by the agronomic
treatise of the Carthaginian Mago, which was universally regarded by
the later Greek and Roman farmers as the fundamental code of rational
husbandry, and was not only translated into Greek, but was edited also
in Latin by command of the Roman senate and officially recommended
to the Italian landholders. A characteristic feature was the close
connection between this Phoenician management of land and that of
capital: it was quoted as a leading maxim of Phoenician husbandry that
one should never acquire more land than he could thoroughly manage.
The rich resources of the country in horses, oxen, sheep, and goats,
in which Libya by reason of its Nomad economy perhaps excelled at that
time, as Polybius testifies, all other lands of the earth, were of
great advantage to the Carthaginians. As these were the instructors
of the Romans in the art of profitably working the soil, they were so
likewise in the art of turning to good account their subjects; by
virtue of which Carthage reaped indirectly the rents of the "best
part of Europe," and of the rich--and in some portions, such as in
Byzacitis and on the lesser Syrtis, surpassingly productive--region
of northern Africa. Commerce, which was always regarded in Carthage
as an honourable pursuit, and the shipping and manufactures which
commerce rendered flourishing, brought even in the natural course of
things golden harvests annually to the settlers there; and we have
already indicated how skilfully, by an extensive and evergrowing
system of monopoly, not only all the foreign but also all the inland
commerce of the western Mediterranean, and the whole carrying trade
between the west and east, were more and more concentrated in that
single harbour.