Science and art in Carthage, as afterwards in Rome, seem to have been
mainly dependent on Hellenic influences, but they do not appear to
have been neglected. There was a respectable Phoenician literature;
and on the conquest of the city there were found rich treasures of
art--not created, it is true, in Carthage, but carried off from
Sicilian temples--and considerable libraries. But even intellect
there was in the service of capital; the prominent features of its
literature were chiefly agronomic and geographical treatises, such
as the work of Mago already mentioned and the account by the admiral
Hanno of his voyage along the west coast of Africa, which was
originally deposited publicly in one of the Carthaginian temples, and
which is still extant in a translation. Even the general diffusion of
certain attainments, and particularly of the knowledge of foreign
languages,(9) as to which the Carthage of this epoch probably stood
almost on a level with Rome under the empire, forms an evidence of the
thoroughly practical turn given to Hellenic culture in Carthage. It
is absolutely impossible to form a conception of the mass of capital
accumulated in this London of antiquity, but some notion at least may
be gained of the sources of public revenue from the fact, that, in
spite of the costly system on which Carthage organized its wars and
in spite of the careless and faithless administration of the state
property, the contributions of its subjects and the customs-revenue
completely covered the expenditure, so that no direct taxes were
levied from the citizens; and further, that even after the second
Punic war, when the power of the state was already broken, the current
expenses and the payment to Rome of a yearly instalment of 48,000
pounds could be met, without levying any tax, merely by a somewhat
stricter management of the finances, and fourteen years after the
peace the state proffered immediate payment of the thirty-six