Studies in Civics by James T. McCleary
page 24 of 508 (04%)
page 24 of 508 (04%)
![]() | ![]() |
|
A boy would hardly refer a matter for decision to his little brother. Why? Folk-Moot.--Still another common way for two boys to decide a question about which they differ is to "leave it to the boys," some of whom are knowing to the facts and others not. Each of the disputants tells his story, subject to more or less interruption, and calls upon other boys to corroborate his statements. The assembled company then decides the matter, "renders its verdict," and if necessary carries it into execution. In this procedure the boys are re-enacting the scenes of the _Folk-moot_ or town meeting of our Saxon ancestors. Boy-Courts.--Let us look at this boy-court again to discover its principal elements. In the first place, we see that _every_ boy in the crowd feels that he has a right to assist in arriving at the decision, that "the boys" collectively are to settle the matter. In other words, that _the establishment of justice is a public trust._ So our Saxon forefathers used to come together in the Folk-moot and as a body decide differences between man and man. The boys have no special persons to perform special duties; that is, no court officers. Neither, at first, did those old Saxons. Secondly, in the boy-court the _facts_ in the case are brought out by means of _witnesses_. So it was in the Folk-moot, and so it is in most civilized countries today. Among those old Saxons the custom grew up of allowing the facts in the case to be determined by _twelve_ men of the neighborhood, _who were most intimately acquainted with those facts_. When they came over to England these Saxons brought this custom with them, and from it has been developed the Trial by Jury. The colonists of this |
|