purse; but Octavius was not to be so won over, and as Tribune
interposed his veto to prevent the bill being read to the people that
they might vote on it. Tiberius retorted by using his power to suspend
public business and public payments. One day, when the people were
going to vote, the other side seized the voting urns, and then
Tiberius and the rest of the Tribunes agreed to take the opinion of
the Senate. The result was that he came away more hopeless of success
by constitutional means, and doubtless irritated by insult. He then
proposed to Octavius that the people should vote whether he or
Octavius should lose office--a weak proposal perhaps, but the proposal
of an honest, generous man, whose aim was not self-aggrandisement but
the public weal. Octavius naturally refused. Tiberius called together
the thirty-five tribes, to vote whether or no Octavius should
be deprived of his office. [Sidenote: Octavius deprived of the
Tribunate.] The first tribe voted in the affirmative, and Gracchus
implored Octavius even now to give way, but in vain. The next sixteen
tribes recorded the same vote, and once more Gracchus interceded with
his old friend. But he spoke to deaf ears. The voting went on, and
when Octavius, on his Tribunate being taken from him, would not go
away, Plutarch says that Tiberius ordered one of his freedmen to drag
him from the Rostra.

These acts of Tiberius Gracchus are commonly said to have been the
beginning of revolution at Rome; and the guilt of it is accordingly
laid at his door. And there can be no doubt that he was guilty in the
sense that a man is guilty who introduces a light into some chamber
filled with explosive vapour, which the stupidity or malice of others
has suffered to accumulate. But, after all, too much is made of this
violation of constitutional forms and the sanctity of the Tribunate.
[Sidenote: Defence of the conduct of Gracchus.] The first were effete,