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The Gospels in the Second Century - An Examination of the Critical Part of a Work Entitled 'Supernatural Religion' by William Sanday
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andros autaes eiseleusetai pros autaen kai laepsetai autaen eauto
gunaika kai sunoikaesei autae.]


It is highly probable that all the examples given under this head
are really quotations from memory.

[Greek: Delta symbol] _Paraphrase with Combination of Passages._
This again is common; e.g. Luke iv. 19; John xv. 25, xix. 36;
Acts xiii. 22; Rom. iii. 11-18, ix. 33, xi. 8; 1 Pet. ii. 24. The passage
Rom. iii. 11-18 is highly composite, and reminds us of long strings of
quotations that are found in some of the Fathers; it is made up of
Ps. xiv. 1, 2, v. 9, cxl. 3, x. 7, Is. lix. 7, 8, Ps. xxxvi. 1. A
shorter example is--


_Rom._ ix. 33. [Greek: [Kathos gegraptai] Idou tithaemi en
Sion lithon proskommatos kai petran skandalou, kai o pisteuon ep
auto ou kataischunthaesetai.]


_Is._ viii. 14. [Greek: kai ouch hos lithou proskammati
sunantaesesthe, oude os petras ptomati.]

_Is._ xxviii. 16. [Greek: Idou ego emballo eis ta themelia
Sion lithon..., kai o pisteuon ou mae kataischunthae.]


This fusion of passages is generally an act of 'unconscious
celebration.' If we were to apply the standard assumed in
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