represented the cardinal points and the four winds, or else the Light-God
was separated from the quadruplet and appears as a fifth personage
governing the other four, and being, in fact, the supreme ruler of both
the spiritual and human worlds.

Such was the mental processes which took place in the Algonkin mind, and
gave rise to two cycles of myths, the one representing Wabun or Michabo as
one of four brothers, whose names are those of the cardinal points, the
second placing him above them all.

The four brothers are prominent characters in Algonkin legend, and we
shall find that they recur with extraordinary frequency in the mythology
of all American nations. Indeed, I could easily point them out also in the
early religious conceptions of Egypt and India, Greece and China, and many
other old-world lands, but I leave these comparisons to those who wish to
treat of the principles of general mythology.

According to the most generally received legend these four brothers were
quadruplets--born at one birth--and their mother died in bringing them
into life. Their names are given differently by the various tribes, but
are usually identical with the four points of the compass, or something
relating to them. Wabun the East, Kabun the West, Kabibonokka the North,
and Shawano the South, are, in the ordinary language of the interpreters,
the names applied to them. Wabun was the chief and leader, and assigned to
his brothers their various duties, especially to blow the winds.

These were the primitive and chief divinities of the Algonkin race in all
parts of the territory they inhabited. When, as early as 1610, Captain
Argoll visited the tribes who then possessed the banks of the river
Potomac, and inquired concerning their religion, they replied, "We have