restrictions may be, is eminently free,--freer than in France,--freer
than in England,--in many respects even, however it may sound, freer
than in the United States. As a result, the land is a hot-bed of the
boldest philosophical systems and the wildest theological aberrations.
There is no branch of speculation that does not find its representative.
In law, in medicine, in philology, in history, the old methods of study
and research have been revolutionized. But the State stands before the
innovators, firm and conservative in its practice. And in the end it has
been found, that, whatever wild theories may spring up in theology and
in philosophy, the corrective is nigh at hand, and truth will make its
way when the field is open to all.

It must be remembered that the German university is no preparatory
school; those who enter it have gone through studies and a mental
training that have made them capable of judging for themselves. They
hear whom they please. Their chief study, whatever they acquire in the
lecture-room, is done when alone. They attend on an average for three
or four hours a day, spending as much time in the libraries, from which
they have the privilege of taking out books. As a completion to their
lectures, the professors generally have _Seminaren_ once or twice a
week, or _Exercitationes_ in history, philology, etc., in which the
Socratic method of teaching in dialogue is made use of. Museums and
scientific collections are richly provided in the larger institutions.
In some of these lectures are held: thus, Lepsius explains Egyptian
archaeology in the Egyptian halls in Berlin. The libraries provided by
the State, and to which all have access, are often considerable: thus,
Göttingen has 350,000 volumes; Berlin, 600,000; Munich, 800,000.

As for the expenses of study, they are inconsiderable; thirty or
thirty-five dollars the term will cover them, as there are generally