The process of change was not very fast, and a good many who were
sensible of change in their opinions were reluctant to accept new
doctrinal designations. Arians they might be, but they preferred to be
known as standing by a 'Scriptural Christianity.' For, whatever new
books might be written, the Bible remained their chief study and their
support in discussion. Keen, rational rather than mystical, yet deeply
interested in moral progress and human elevation, these American divines
were much of a mind with their English brethren whose path lay in the
same direction. One of the most influential preachers was _Charles
Chauncey_ (1706-87); who for sixty years was minister at the 'First
Church,' Boston. His theology was Arian and 'Universalist' (i.e. holding
the doctrine of a final universal salvation); his Anti-Calvinism came
out forcibly in his protests against the revivalist excesses. It is
recorded of him that in his youth, disgusted by noisy fanatics, he
prayed God never to make him an orator. His prayer was granted--and
still he was a power!


II. THE LIBERAL REACTION

With the rise of the new liberalism in the American colonies no name is
more conspicuous than that of _Jonathan Mayhew_ (1721-66), whose
eloquence was of a more modern type than most of his day. He is credited
with having deeply moved many who became leaders in turn, whether as
ministers or laymen. After the interruption of normal development
inevitable during the War of Independence, things moved more rapidly.
The French Revolution evoked the warmest sympathy in the United States,
and its effect on religion there was largely to increase a sense of the
worth of man. 'Universalism,' the final restoration of all, became a
conspicuous doctrine with some. The need for practical measures to