uplift the general life here was a theme more to the mind of others. The
distinctly 'Unitarian' trend was from the first associated with this
eager attention to the higher culture. Harvard College, in the very
heart of New England, rapidly developed into a fruitful source of the
newer ideas, which were embodied in the lives of 'statesmen, merchants,
physicians, lawyers, and teachers'; and thus the community, in all its
more vigorous members, became charged with a fresh conception of life
and religion.

In the first decade of the nineteenth century we begin to trace
publications more or less distinctly Unitarian. One of these was the
_Monthly Anthology_, the pioneer among American literary magazines. One
of its two editors was the Rev. William Emerson, father of Ralph Waldo
Emerson. As the divergence of ideas grew more distinct debate began to
be fierce. The new magazine took a bold line, while many liberals were
still hesitating. In 1808 the trouble came to the surface. Harvard was
denounced by the orthodox party, in consequence of the appointment of a
liberal minister, Henry Ware, to a professorship involving pastoral care
of the students. An orthodox rival school was set up at Andover. A few
years later a pamphlet appeared giving letters alleged to have been sent
to England by Boston ministers reporting that a certain number were
Unitarians. The name was unwelcome at the time, especially because it
was associated with the 'humanitarianism' then becoming widely taught in
England. The implicated ministers, being charged with cowardly evasion,
replied with warmth; they were, in fact, mostly Arians, and thus their
views really were different from the English type. Moreover, again in
contrast with the English, they expressed strong dislike of controversy;
all they asked was to be left alone to proclaim the 'Simple
Christianity' in which they believed.