humanity, and by offering it specious reasons for disguising its own
weakness. They thus play the game of their less scrupulous enemies, just
as the Prussian policy, steeped in the ideas of universal peace, did in
1805 and 1806, and brought the State to the brink of destruction.

The functions of true humanity are twofold. On the one hand there is the
promotion of the intellectual, moral, and military forces, as well as
of political power, as the surest guarantee for the uniform development
of character; on the other hand there is the practical realization of
ideals, according to the law of love, in the life of the individual and
of the community.

It seems to me reasonable to compare the efforts directed towards the
suppression of war with those of the Social Democratic Labour party,
which goes hand in hand with them. The aims of both parties are Utopian.
The organized Labour party strives after an ideal whose realization is
only conceivable when the rate of wages and the hours of work are
settled internationally for the whole industrial world, and when the
cost of living is everywhere uniformly regulated. Until this is the case
the prices of the international market determine the standard of wages.
The nation which leaves this out of account, and tries to settle
independently wages and working hours, runs the risk of losing its
position in the international market in competition with nations who
work longer hours and at lower rates. Want of employment and extreme
misery among the working classes would inevitably be the result. On the
other hand, the internationalization of industries would soon, by
excluding and preventing any competition, produce a deterioration of
products and a profound demoralization of the working population.

The case of the scheme for universal peace is similar. Its execution, as