we saw, would be only feasible in a world empire, and this is as
impossible as the uniform regulation of the world's industries. A State
which disregarded the differently conceived notions of neighbouring
countries, and wished to make the idea of universal peace the guiding
rule for its policy, would only inflict a fatal injury on itself, and
become the prey of more resolute and warlike neighbours.

We can, fortunately, assert the impossibility of these efforts after
peace ever attaining their ultimate object in a world bristling with
arms, where a healthy egotism still directs the policy of most
countries. "God will see to it," says Treitschke,[I] "that war always
recurs as a drastic medicine for the human race!"

[Footnote I: Treitschke, "Politik," i., p. 76.]

Nevertheless, these tendencies spell for us in Germany no inconsiderable
danger. We Germans are inclined to indulge in every sort of unpractical
dreams. "The accuracy of the national instinct is no longer a universal
attribute with us, as in France." [J] We lack the true feeling for
political exigencies. A deep social and religious gulf divides the
German people into different political groups, which are bitterly
antagonistic to each other. The traditional feuds in the political world
still endure. The agitation for peace introduces a new element of
weakness, dissension, and indecision, into the divisions of our national
and party life.

[Footnote J: Treitschke, "Politik," i., p. 81.]

It is indisputable that many supporters of these ideas sincerely believe
in the possibility of their realization, and are convinced that the