says,[9] rather to the substance of the discourse than to the manner.
That there was a peculiar charm in the Teacher's manner is undoubted,
but it was what He said, rather than the way in which He said it--the
message of grace, rather than the graciousness of the Messenger--which
caused the eyes of all in the synagogue to be fastened on Him. He had
just read the great passage from the Book of the prophet Isaiah:

"The Spirit of the Lord is upon Me,
Because He anointed Me to preach good tidings to the poor.
He hath sent Me to proclaim release to the captives,
And recovery of sight to the blind,
To set at liberty them that are bruised,
To proclaim the acceptable year of the Lord."

Then, when the reading was finished, and He had given back the roll to
the attendant, and was sat down, He began to say unto them, "To-day hath
this Scripture been fulfilled in your ears." This was His own programme;
this was what He had come into the world to do--to bear the burden of
the weary and the heavy-laden, to give rest unto all who would learn of
Him.

This, then, is the Teacher whose words we are to study together in these
pages. He Himself is saying to us again, "He that hath ears to hear let
him hear." See that ye refuse not Him that speaketh. And again He says,
"Take heed how ye hear." Gracious as He is, this Teacher can be also
very stern. "If any man," He says, "hear My sayings and keep them not, I
judge him not. ... He that receiveth not My sayings hath one that
judgeth him; the word that I speak, the same shall judge him in the last
day." We read of some to whom "good tidings" were preached, whom the
word did not profit. Let us pray that to writer and readers alike it may