devise." Presently reverting to the topic, Hermogenes demanded: "Do
you not see, SOcrates, how often Athenian juries[8] are constrained by
arguments to put quite innocent people to death, and not less often to
acquit the guilty, either through some touch of pity excited by the
pleadings, or that the defendant had skill to turn some charming
phrase?" Thus appealed to, Socrates replied: "Nay, solemnly I tell
you, twice already I have essayed to consider my defence, and twice
the divinity[9] hinders me"; and to the remark of Hermogenes, "That is
strange!" he answered again: "Strange, do you call it, that to God it
should seem better for me to die at once? Do you not know that up to
this moment I will not concede to any man to have lived a better life
than I have; since what can exceed the pleasure, which has been mine,
of knowing[10] that my whole life has been spent holily and justly?
And indeed this verdict of self-approval I found re-echoed in the
opinion which my friends and intimates have formed concerning me.[11]
And now if my age is still to be prolonged,[12] I know that I cannot
escape paying[13] the penalty of old age, in increasing dimness of
sight and dulness of hearing. I shall find myself slower to learn new
lessons, and apter to forget the lessons I have learnt. And if to
these be added the consciousness of failing powers, the sting of self-
reproach, what prospect have I of any further joy in living? It may
be, you know," he added, "that God out of his great kindness is
intervening in my behalf[14] to suffer me to close my life in the
ripeness of age, and by the gentlest of deaths. For if at this time
sentence of death be passed upon me, it is plain I shall be allowed to
meet an end which, in the opinion of those who have studied the
matter, is not only the easiest in itself, but one which will cause
the least trouble to one's friends,[15] while engendering the deepest
longing for the departed. For of necessity he will only be thought of
with regret and longing who leaves nothing behind unseemly or