The Oxford Movement - Twelve Years, 1833-1845 by R.W. Church
page 19 of 344 (05%)
page 19 of 344 (05%)
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speculation, both in theology and history, began to attract attention.
And at Cambridge was growing, slowly and out of sight, a mind and an influence which were to be at once the counterpart and the rival of the Oxford movement, its ally for a short moment, and then its earnest and often bitter enemy. In spite of the dominant teaching identified with the name of Mr. Simeon, Frederic Maurice, with John Sterling and other members of the Apostles' Club, was feeling for something truer and nobler than the conventionalities of the religious world.[12] In Oxford, mostly in a different way, more dry, more dialectical, and, perhaps it may be said, more sober, definite, and ambitious of clearness, the same spirit was at work. There was a certain drift towards Dissent among the warmer spirits. Under the leading of Whately, questions were asked about what was supposed to be beyond dispute with both Churchmen and Evangelicals. Current phrases, the keynotes of many a sermon, were fearlessly taken to pieces. Men were challenged to examine the meaning of their words. They were cautioned or ridiculed as the case might be, on the score of "confusion of thought" and "inaccuracy of mind"; they were convicted of great logical sins, _ignoratio elenchi,_ or _undistributed middle terms;_ and bold theories began to make their appearance about religious principles and teaching, which did not easily accommodate themselves to popular conceptions. In very different ways and degrees, Davison, Copleston, Whately, Hawkins, Milman, and not least, a brilliant naturalised Spaniard who sowed the seeds of doubt around him, Blanco White, had broken through a number of accepted opinions, and had presented some startling ideas to men who had thought that all religious questions lay between the orthodoxy of Lambeth and the orthodoxy of Clapham and Islington. And thus the foundation was laid, at least, at Oxford of what was then called the Liberal School of Theology. Its theories and paradoxes, then commonly associated with the "_Noetic_" character of one college, Oriel, were thought startling and |
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