Kwaidan: Stories and Studies of Strange Things by Lafcadio Hearn
page 37 of 150 (24%)
page 37 of 150 (24%)
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her relation to Kajiwara Kagesue, a warrior of the Heike clan. While the
pair were traveling together, Kajiwara one day found himself in great straits for want of money; and Umegae, remembering the tradition of the Bell of Mugen, took a basin of bronze, and, mentally representing it to be the bell, beat upon it until she broke it,-- crying out, at the same time, for three hundred pieces of gold. A guest of the inn where the pair were stopping made inquiry as to the cause of the banging and the crying, and, on learning the story of the trouble, actually presented Umegae with three hundred ryo (3) in gold. Afterwards a song was made about Umegae's basin of bronze; and that song is sung by dancing girls even to this day:-- Umegae no chozubachi tataite O-kane ga deru naraba Mina San mi-uke wo Sore tanomimasu ["If, by striking upon the wash-basin of Umegae, I could make honorable money come to me, then would I negotiate for the freedom of all my girl-comrades."] After this happening, the fame of the Mugen-Kane became great; and many people followed the example of Umegae,-- thereby hoping to emulate her luck. Among these folk was a dissolute farmer who lived near Mugenyama, on t he bank of the Oigawa. Having wasted his substance in riotous living, this farmer made for himself, out of the mud in his garden, a clay-model of the Mugen-Kane; and he beat the clay-bell, and broke it,-- crying out the while for great wealth. |
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