Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England by Walter W. Greg
page 69 of 656 (10%)
page 69 of 656 (10%)
![]() | ![]() |
|
the other hand it resembles the Italian pastoral in the introduction of
real characters, which, though their identity was concealed under anagrams and all manner of obscurity, appear to have been traceable by the keen eye of authority, for the book was placed on the Index. Such knowledge of Sannazzaro's writings as Ribeiro possessed was of course direct, but before his fragment saw the light there appeared, in 1547, a Spanish translation of the _Arcadia_. It must be remembered that Sannazzaro was himself of Spanish extraction, and that he may have had relations with the land of his fathers of a nature to facilitate the diffusion of his works. The next and by far the most important contribution made by the peninsula to pastoral literature was the work of an hispaniolized Portuguese, who composed in Castilian dialect the famous _Diana_. 'Los siete libres de la Diana de Jorge de Montemayor'--the Spanish form of Montemôr's name and that by which he became familiar to subsequent ages--appeared at Valencia, without date, but about 1560.[69] As in the case of its Italian and Portuguese predecessors, some at least of the characters of the romance represent real persons. Sireno the hero, who stands for the author, is in love with the nymph Diana, of whose identity Lope de Vega claimed to be cognizant, though he withheld her name. The scene is laid in Spain, and actual and ideal geography are intermixed in a bewildering fashion. Sireno is obliged, for reasons not stated, to leave the country for a while, and on his return finds his lady-love married by her parents to his rival Delio. In his despair he seeks aid from the priestess of a certain temple, and receives from her a magic potion which drives from him all remembrance of his passion. This very simple and somewhat unsatisfactory story is interwoven with a multitude of episodes and incidental narratives, pastoral and chivalric, and the whole ends with the promise of a second part, which however never came to be written, the author, as it appears, being either murdered or killed in duel at Turin in 1561. |
|