public to know this and a great deal more of your Ladyship; yet whoever
goes about to inform them, shall instead of finding credit, perhaps be
censured for a flatterer. To avoid so usual a reproach, I declare this
to be no dedication, but properly an introduction to a proposal for the
advancement of religion and morals, by tracing, however imperfectly,
some few lineaments in the character of a Lady, who hath spent all her
life in the practice and promotion of both.

[Footnote 1: This is the same Countess of Berkeley whom Swift hoaxed
with his "Meditation on a Broomstick." She was the daughter of Viscount
Campden and sister to the Earl of Gainsborough. [T.S.]]

Among all the schemes offered to the public in this projecting age, I
have observed with some displeasure, that there have never been any for
the improvement of religion and morals; which beside the piety of the
design from the consequence of such a reformation in a future life,
would be the best natural means for advancing the public felicity of the
state, as well as the present happiness of every individual. For, as
much as faith and morality are declined among us, I am altogether
confident, they might in a short time, and with no very great trouble,
be raised to as high a perfection as numbers are capable of receiving.
Indeed, the method is so easy and obvious, and some present
opportunities so good, that, in order to have this project reduced to
practice, there seems to want nothing more than to put those in mind,
who by their honour, duty, and interest, are chiefly concerned.

But because it is idle to propose remedies before we are assured of the
disease, or to be in pain,[2] till we are convinced of the danger; I
shall first shew in general, that the nation is extremely corrupted in
religion and morals; and then I will offer a short scheme for the