reformation of both.

[Footnote 2: Scott follows Faulkner in using the word "fear." The
reading in the text is that of the first edition, the "Miscellanies"
(1711), and of Hawkesworth. [T.S.]]

As to the first; I know it is reckoned but a form of speech, when
divines complain of the wickedness of the age: However, I believe, upon
a fair comparison with other times and countries, it would be found an
undoubted truth.

For, first; to deliver nothing but plain matter of fact without
exaggeration or satire; I suppose it will be granted, that hardly one in
a hundred among our people of quality or gentry, appears to act by any
principle of religion; that great numbers of them do entirely discard
it, and are ready to own their disbelief of all revelation in ordinary
discourse. Nor is the case much better among the vulgar, especially in
great towns where the profaneness and ignorance of handicraftsmen, small
traders, servants, and the like, are to a degree very hard to be
imagined greater. Then, it is observed abroad, that no race of mortals
hath so little sense of religion, as the English soldiers; to confirm
which, I have been often told by great officers in the army, that in the
whole compass of their acquaintance, they could not recollect three of
their profession, who seemed to regard or believe one syllable of the
Gospel: And the same, at least, may be affirmed of the fleet. The
consequences of all which upon the actions of men are equally manifest.
They never go about, as in former time, to hide or palliate their vices,
but expose them freely to view, like any other common occurrences of
life, without the least reproach from the world, or themselves. For
instance; any man will tell you he intends to be drunk this evening, or