"No," said Lestrange, "to be frank, it does not; but I think that is
different--a lot of technical things come in, and then one's taste alters."

"And that is just the same with people," said Father Payne. "Why, what does
loyalty mean in such a connection? You have admired a book or a piece of
music; you cease to admire it. Are you to go on saying you admire it, or to
pretend to yourself that you admire it? Of course not--that is simply
hypocrisy--there is nothing real about that."

"But what are you to do," said Vincent, "about people? You can't treat them
like books or music. You need not go on reading a book which you have
ceased to admire. But what if you have made a friend, and then ceased to
care for him, and he goes on caring for you? Are you to throw him over?"

"I admit that there is a difficulty," said Father Payne; "I agree that you
must not disappoint people; but it is also somehow your duty to get out of
a relation that is no longer a real one. It can't be wholesome to simulate
emotions for the sake of loyalty. It must all depend upon which you think
the finer thing--the emotion or the tie. Personally, I think the emotion is
the more sacred of the two."

"But does it not mean that you have made a mistake somehow," said Vincent,
"if you have made a friend, and then cease to care about him?"

"Not a bit," said Father Payne. "Why, people change very much, and some
people change faster than others. A man may be exactly what you want at a
certain time of life; he may be ahead of you in ideas, in qualities, in
emotions; and what starts a friendship is the perception of something fine
and desirable in another, which you admire and want to imitate. But then
you may outstrip your friend. Take the case of an artist. He may have an