admiration for another artist, and gain much from him; but then he may go
right ahead of him. He can't go on admiring and deferring out of mere
loyalty."

"But must there not be in every real friendship a _purpose_ of
continuance?" said Vincent. "It surely is a very selfish sort of business,
if you say to yourself, 'I will make friends with this man because I admire
him now, but when, I have got all I can out of him, I will discard him.'"

"Of course, you must not think in that coldblooded way," said Father Payne,
"but it can never be more than a _hope_ of continuance. You may
_hope_ to find a friendship a continuous and far-reaching thing. It
may be quite right to get to know a man, believing him to have fine
qualities; but you can't pledge yourself to admire whatever you find in
him. We have to try experiments in friendship as in everything else. It is
purely sentimental to say, 'I am going to believe in this man blindfold,
whatever I find him to be,' That's a rash vow! You must not take rash vows;
and if you do, you must be prepared to break them. Besides, you can't
depend upon your friend not altering. He may lose some of the very things
you most admire. The mistake is to believe that anything can be consistent
or permanent."

"But if you _don't_ believe that," said Lestrange, "are you justified
in entering upon intimate relations at all?"

"Of course you are," said Father Payne; "you can't live life on prudent
lines. You can't say, 'I won't engage in life, or take a hand in it, or
believe in it, or love it, till I know more about it.' You can't foresee
all contingencies and risks. You must take risks."