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The Making of Religion by Andrew Lang
page 103 of 453 (22%)

Here the savage reasoner would infer that Léonie's spirit had visited M.
Langlois. The modern inquirer will probably say that Léonie became aware
of what was passing in the mind of M. Richet. This supranormal way of
acquiring knowledge was observed in the last century by M. de Puységur in
one of his earliest cases of somnambulism. MM. Binet and Féré say: 'It is
not yet admitted that the subject is able to divine the thoughts of the
magnetiser without any material communication;' while they grant, as a
minimum, that 'research should be continued in this direction.'[21] They
appear to think that Léonie may have read 'involuntary signs' in the
aspect of M. Richet. This is a difficult hypothesis.

Here follows a case recorded in his diary by Mr. Dobbie, of Adelaide,
Australia, who has practised hypnotism for curative purposes. He explains
(June 10, 1884) that he had mesmerised Miss ---- on several occasions to
relieve rheumatic pain and sore throat. He found her to be clairvoyant.

'The following is a verbatim account of the second time I tested her
powers in this respect, April 12, 1884. There were four persons present
during the _séance_. One of the company wrote down the replies as they
were spoken.

'Her father was at the time over fifty miles away, but we did not know
exactly where, so I questioned her as follows: "Can you find your father
at the present moment?" At first she replied that she could not see him,
but in a minute or two she said, "Oh, yes; now I can see him, Mr.
Dobbie." "Where is he?" "Sitting at a large table in a large room, and
there are a lot of people going in and out." "What is he doing?"
"Writing a letter, and there is a book in front of him." "Whom is he
writing to?" "To the newspaper." Here she paused and laughingly said,
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