The Making of Religion by Andrew Lang
page 104 of 453 (22%)
page 104 of 453 (22%)
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"Well, I declare, he is writing to the A B" (naming a newspaper). "You
said there was a book there. Can you tell me what book it is?" "It has gilt letters on it." "Can you read them, or tell me the name of the author?" She read, or pronounced slowly, "W.L.W." (giving the full surname of the author). She answered several minor questions _re_ the furniture in the room, and I then said to her, "Is it any effort or trouble to you to travel in this way?" "Yes, a little; I have to think." 'I now stood behind her, holding a half-crown in my hand, and asked her if she could tell me what I had in my hand, to which she replied, "It is a shilling." It seemed as though she could see what was happening miles away easier than she could see what was going on in the room. 'Her father returned home nearly a week afterwards, and was perfectly astounded when told by his wife and family what he had been doing on that particular evening; and, although previous to that date he was a thorough sceptic as to clairvoyance, he frankly admitted that my clairvoyant was perfectly correct in every particular. He also informed us that the book referred to was a new one, which he had purchased after he had left his home, so that there was no possibility of his daughter guessing that he had the book before him. I may add that the letter in due course appeared in the paper; and I saw and handled the book.' A number of cases of so-called 'clairvoyance' will be found in the 'Proceedings of the Society for Psychical Research.'[22] As the authors of these essays remark, even after discounting, in each case, fraud, malobservation, and misreporting, the residue of cases can seldom justify either the savage theory of the wandering soul (which is not here seriously proposed) or Hegel's theory that the _fühlende Seele_ is unconditioned by space. For, if thought transference be a fact, the |
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