analysed as coincidental.

The impression left on my own mind by the Census does pretty closely agree
with that of its authors. Fairly well persuaded of the possibility of
telepathy, on other grounds, and even inclined to believe that it does
produce coincidental hallucinations, the evidence of the Census, by
itself, would not convince me nor its authors. We want better records; we
want documentary evidence recording cases before the arrival of news of
the coincidence. Memories are very adaptive. The authors, however, made a
gallant effort, at the cost of much labour, and largely allowed for all
conceivable drawbacks.

I am, personally, illogical enough to agree with Kant, and to be more
convinced by the cumulative weight of the hundreds of cases in 'Phantasms
of the Living,' in other sources, in my own circle of acquaintance, and
even by the coincident traditions of European and savage peoples, than by
the statistics of the Census. The whole mass, Census and all, is of very
considerable weight, and there exist individual cases which one feels
unable to dispute. Thus while I would never regard the hallucinatory
figure of a friend, perceived by myself, as proof of his death, I
would entertain some slight anxiety till I heard of his well-being.

On this topic I will offer, in a Kantian spirit, an anecdote of the kind
which, occurring in great quantities, disposes the mind to a sort of
belief. It is not given as evidence to go to a jury, for I only received
it from the lips of a very gallant and distinguished officer and V.C.,
whose own part in the affair will be described.

This gentleman was in command of a small British force in one of the
remotest and least accessible of our dependencies, not connected by