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The Making of Religion by Andrew Lang
page 160 of 453 (35%)
telegraph, at the time of the incident, with the distant mainland. In the
force was a particularly folly young captain. One night he went to a
dance, and, as the sleeping accommodation was exhausted, he passed the
night, like a Homeric hero, on a couch beneath the echoing _loggia_. Next
day, contrary to his wont, he was in the worst of spirits, and, after
moping for some time, asked leave to go a three days' voyage to the
nearest telegraph station. His commanding officer, my informant, was
good-natured, and gave leave. At the end of a week Captain ---- returned,
in his usual high spirits. He now admitted that, while lying awake in the
verandah, after the ball, he had seen a favourite brother of his, then
in, say, Peru. He could not shake off the impression; he had made the long
voyage to the nearest telegraph station, and thence had telegraphed to
another brother in, let us say, Hong Kong, 'Is all well with John?' He
received a reply, 'All well by last mail,' and so returned, relieved in
mind, to his duties. But the next mail bringing letters from Peru brought
news of his Peruvian brother's death on the night of the vision in the
verandah.

This, of course, is not offered as evidence. For evidence we need
Captain ----'s account, his Hong Kong brother's account, date of the
dance, official date of the Peruvian brother's death, and so on. But the
character of my informant indisposes me to disbelief. The names of places
are intentionally changed, but the places were as remote from each other
as those given in the text.

We find ourselves able to understand the Master of Ravenswood's
cogitations after he saw the best wraith in fiction:

'She died expressing her eager desire to see me. Can it be, then--can
strong and earnest wishes, formed during the last agony of nature,
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