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The Making of Religion by Andrew Lang
page 97 of 453 (21%)
and such a place, and that therefore it must be in such another place,
he generally misses the mark.'

Other Zulu instances will be given under the heads 'Possession' and
'Fetishism.'

To take a Northern people: In his 'History of the Lapps'[11] Scheffer
describes mechanical modes of divination practised by that race, who use a
drum and other objects for the purpose. These modes depend on more
traditional rules for interpreting the accidental combinations of lots.
But a Lapp confessed to Scheffer, with tears, that he could not help
seeing visions, as he proved by giving Scheffer a minute relation 'of
whatever particulars had happened to me in my journey to Lapland. And he
further complained that he know not how to make use of his eyes, since
things altogether distant were presented to them.' This Lapp was anxious
to become a Christian, hence his regret at being a 'rare and valuable'
example of clairvoyance. Torfaeus also was posed by the clairvoyance of a
Samoyed, as was Regnard by a Lapp seer.[12]

The next case is of old date, and, like the other savage examples, is
merely given for purposes of illustration.

'_25e Lettre_.[13]

'"_Suite des Traditions des Sauvages._"

'Au Fort de la Rivière de St. Joseph, ce 14 Septembre 1721.

'"_Des Jongleurs_"-- ... Vous ayez vu à Paris Madame de Marson, & elle
y est encore; voici ce que M. le Marquis de Vaudreuil son Gendre,
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