zeal and prudence to see that the required blocks of marble are
forwarded from Faenza to Ravenna without any extortion from private
persons; so that, on the one hand, our desire for the adornment of
that city may be gratified, and, on the other, there may be no cause
for complaint on the part of our subjects.[2]

His care and adornment of Ravenna are remarkable. It was his capital
and he built there with a truly Roman splendour. We hear vaguely of a
Basilica of Hercules which was to be adorned with a mosaic, though
what this may have been we do not know; but we still have the
magnificent Arian church of S. Apollinare, which he called S. Martin
_de Coelo Aureo_ because of its beautiful gilded roof; and less
perfectly there remains to us the Arian church he built, called then
S. Theodore and now S. Spirito, and the Arian baptistery beside it;
the ruin, known as his palace, and his mighty tomb.

The government of Theodoric was great and generous, Roman in its
completeness and in its largeness; but he did not succeed in
establishing a new kingdom, a nation of Goths and Romans in Italy.
Why?

The answer to that question must be given and it is this: Theodoric
and his Goths were Arians. Much more than race or nationality religion
forms and inspires a people, welds them into one or divides them
asunder. Even though there had been no visible difference in culture
and civilisation between the Goths, when for a generation they had
been settled south of the Alps, and the Romans of the plain and of
Italy, nevertheless they would have remained barbarians, for Arianism
at this time was the certain mark of barbarism.[3] Had the barbarians
not fallen into this strange heresy, had the Goths, above all, been