Traditions of the Tinguian: a Study in Philippine Folk-Lore by Fay-Cooper Cole
page 59 of 359 (16%)
page 59 of 359 (16%)
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tell my name first." Not long after he said, "My name is Algaba of
Dagála. I have looked in all parts of the world for a wife, but I did not find anyone like you, and now I have found you, and I want you to be married to me." "My name is Aponibolinayen of Kaodanan, sister of Aponibalagen who are son and daughter of Ebang and Pagbokásan," said Aponibolinayen. Not long after they laid down their quids and they were rows of agate beads which have no holes. Algaba said, "It is good for us to be married." So they were married and they went to Dagála. As soon as they arrived in Dagála, "Mother," he said to his mother _alan_, "now we are going to take you to Kadalayapan, because I have found a wife." "No," said the _alan_, "we must first build _balaua_ here." "That is good if it is what you desire," said Algaba. Not long after Aponibolinayen commanded people to pound rice, and others to get betel-nuts which were covered with gold. So they truly made _Sayang._ [120] Not long after when it became evening they made _Libon._ "The best for us to do is to invite Aponibalagen, and all the people of Kadalayapan and some other places," said Algaba. Not long after they sent the betel-nuts which were covered with gold to invite their relatives. Some of the betel-nuts they sent to Kaodanan. "Sir, come to Dagála, because Aponibolinayen and Algaba build _balaua_," said the betel-nut to Aponibalagen. When the other betel-nuts arrived at Kadalayapan to invite the people they said to Langa-an, "Come to Dagála because Aponibolinayen and Algaba make _balaua_." Not long after Aponibalagen and Aponigawani and the other people went. When they reached the middle of the way they met the people of Kadalayapan, so they were a large party who went. When they arrived at Dagála, at the place where the spring is, they saw that all the stones by the river were gold and they were surprised, and the people |
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