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Traditions of the Tinguian: a Study in Philippine Folk-Lore by Fay-Cooper Cole
page 60 of 359 (16%)
who were dipping water from the spring were there. "You people who
are dipping water, where is the shallow place for us to cross?" they
said. "You look for the place where the people go across?" said the
people who were dipping water. Not long after they went across the
river. As soon as they reached the other side of the river, they
took a bath. The women who were dipping water saw that the water
which ran from their bodies were agates which had no holes. "How
wonderful are the people who live in Kadalayapan and Kaodanan, for
they are relatives of Kaboniyan [121] and they have power," said the
women who were dipping water from the well.

"You people who are dipping water, where is the trail which leads
to the house of Algaba of Dagála?" they said. "Follow the head
poles; they are along the road to his house," said the women who
were dipping water. So they went up truly to the town, and the boa
constrictors which made the fence around the town did not move when
they passed, for they were afraid, and when they arrived at the house
of Algaba the _alan_ danced. When they sat down Pagatipánan was in
a hurry. "Ala! Langa-an, let us go and give the betel-nut which is
covered with gold to Algaba," he said and they went truly. They told
Algaba that they were going to chew betel-nut, because they wished
to learn if they were relatives; and Algaba said "That is good,"
and they called Aponigawani to the house, and they cut the betel-nut
in pieces. As soon as they cut it in pieces, "The best way to do is
for you to tell your name first, because we came to visit you," said
Pagatipánan to Algaba. "No, old man, you tell your name first," said
Algaba. Not long after, "My name is Pagatipánan who am the _Lakay_
[122] of Kadalayapan." Not long after, "My name is Pagbokásan who is
the father of Aponibalagen of Kaodanan." Not long after, "My name
is Algaba who is the son of an _alan_ who has deformed feet, [123]
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