The Later Works of Titian by Claude Phillips
page 13 of 122 (10%)
page 13 of 122 (10%)
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have lighted here upon one of Titian's most besetting sins, this
willingness, this eagerness, when occasion offers, to paint portraits without direct reference to the model. In this connection we are reminded that he never saw Francis the First, whose likeness he notwithstanding painted with so showy and superficial a magnificence as to make up to the casual observer for the absence of true vitality;[6] that the Empress Isabella, Charles V.'s consort, when at the behest of the monarch he produced her sumptuous but lifeless and empty portrait, now in the great gallery of the Prado, was long since dead. He consented, basing his picture upon a likeness of much earlier date, to paint Isabella d'Este Gonzaga as a young woman when she was already an old one, thereby flattering an amiable and natural weakness in this great princess and unrivalled dilettante, but impairing his own position as an artist of supreme rank.[7] It is not necessary to include in this category the popular _Caterina Cornaro_ of the Uffizi, since it is confessedly nothing but a fancy portrait, making no reference to the true aspect at any period of the long-since deceased queen of Cyprus, and, what is more, no original Titian, but at the utmost an atelier piece from his _entourage_. Take, however, as an instance the _Francis the First_, which was painted some few years later than the time at which we have now arrived, and at about the same period as the _Isabella d'Este_. Though as a _portrait d'apparat_ it makes its effect, and reveals the sovereign accomplishment of the master, does it not shrink into the merest insignificance when compared with such renderings from life as the successive portraits of _Charles the Fifth_, the _Ippolito de' Medici_, the _Francesco Maria della Rovere_? This is as it must and should be, and Titian is not the less great, but the greater, because he cannot convincingly evolve at second hand the true human individuality, physical and mental, of man or woman. |
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